When the saints go marching in …

THIS Saturday is the feast day of Ayios Dimitrios (Saint Dimitrios), pictured above in his usual guise, a jaunty character in a green cape, riding a sorrel-coloured horse.

It’s a big feast day in Greece (October 26) and the ‘name day’ for anyone with the moniker Dimitris, Dimitrios, or Dimitra for women. There will be a service early at churches named after the saint and then usually a yiorti, a celebration, nearby, especially in rural areas.

I’ve featured a few of these feast days and celebrations in my books as well as the local characters who frequented them. They are one of the best ways for foreigners to get a unique insight into Greek life with some of its pomp but mostly its spontaneity and eccentricity. It’s Greek people in their own world, enjoying the simple pleasures of village and family life with a rural papas, priest, or two in the mix as well. Tables will be spread out under the olive trees, as it was in the hillside village of Megali Mantineia, where we spent our first year in the southern Peloponnese. Locally sourced goat or lamb is often  roasted in the village fournos (woodfired oven), or a spit-roast barbecue set up, or food brought from local tavernas. It’s always a nice occasion, unless you’re vegan perhaps!

Villagers, and two local priests, enjoying a yiorti celebration in the southern Peloponnese in front of a mad, smoking fournos

Ayios Dimitrios was a martyr saint who, in the 4th century AD, was imprisoned and tortured for helping the citizens of Thessaloniki in northern Greece to rise up against the pagan teachings of the Romans. The feast day of Ayios Dimitrios has an added charm because if the weather has turned especially warm in the last two weeks of October, the Greeks call this The Little Summer of Saint Dimitrios. It’s a mellow, euphoric end to the summer season. Traditionally, October us the time for farmers to bring their flocks down from the hills to lower pastures for winter grazing, so the Little Summer is always a welcome occurrence.

The Little Summer of S D featured significantly in my first novel A Saint For The Summer. The Saint in the title has a few different meanings in the narrative but the main allusion is to Saint Dimitrios because his feast day celebration in a Taygetos mountain village is instrumental in the plot, bringing an intriguing World War II mystery to its nail-biting conclusion.

Jim, Marjory and Wallace in the town of Koroni, one of the places featured in Marjory’s Greek trilogy

In my three travel memoirs, I describe other saints’ days because when we first went to the southern Peloponnese on our four-year odyssey we never said ‘no’ to these occasions. St Dimitrios was a favourite because my husband Jim was given the name Dimitris (the Greek equivalent) by villagers, and I was christened early on as Margarita by my goat farmer friend Foteini because she couldn’t pronounce my real name. These names stuck the whole time we were in Greece and seem to fire up again every time we return.

The feast day celebrations were always convivial and Greeks were generous in embracing outsiders in what is essentially a very traditional Greek day. We had good company, great local cuisine and plenty of wine and gossip. More importantly, as foreigners, we learnt a lot from these celebrations.

The tiny chapel of Ayios Yiorgos (above) in the hills behind the village of Megali Mantineia  with its flower decked icon. A centuries-old fresco of St George in a Mani monastery (below)

One memorable celebration was for the feast day of Ayios Yiorgos (St George), possibly the biggest of the saints’ celebrations in Greece. St George was another great martyr saint and a tribune living in the first century AD who is always depicted on his white horse, spearing a dragon-like interloper. You can just see the beast above at the bottom of the icon where age and water damage have diluted the colours.

It was at this celebration in 2011 at a small chapel in the hills above Megali Mantineia that we met a businessman called Tassos over lunch who was curious about our odyssey in rural Greece in the midst of the economic crisis.

“Why come to live in Greece now?” he asked. “If weather and the beach is the main reason, there are sunnier and easier places to live than Greece.”

Greece has lovely unspoilt coves like these at Otylo in the Mani but it has many more hidden assets 

It was hard to convince him that it was Greece we wanted for this mid-life odyssey and nowhere else. Still puzzled, he then asked: “What do you really seek to find, my friends, in our country that you cannot find in your own?”

It was a very good question. What indeed? And the question remained with me throughout my years in Greece, informing my own search for meaning and fulfilment in this country as well as informing my writing. The scene with Tassos found its way into an early chapter in the second memoir, Homer’s Where The Heart Is, as we took on more adventures in southern Greece and experienced the chaos of an increasingly bitter crisis.

His query is something that many expats ask themselves, if just in the form of ‘What is it about this complex country that I’ve fallen in love with?’ Of course, there’s no simple answer to this. For me, there were many things I sought and found, and loved, about Greece, as you will discover if you read Homer, and the other memoirs of course.

For the feast day of St George, tables spread under the olive trees for villagers, and the priest (left), of Megali Mantineia

It could be that being able to access these unique celebrations on feast days, like the one for Saint Dimitrios, is part of it, an ability to enjoy simple pleasures in beautiful surroundings, embraced by warm, inclusive communities. In our four years in southern Greece, in the Mani and later in the nearby Messinian peninsula, we went to many of these feast days. They were all different in location and intensity, and we enjoyed every one of them.

If you’re in Greece and you get the chance to attend a feast day, or indeed any of the other larger celebrations of Easter and August, do go, and also to the church services preceding them. You don’t have to be especially religious to attend because the services offer unique insights into much more than just the Orthodox faith. It is here that you gain insight into Greek traditions and social life, and rituals that are gloriously diverting and rooted in the Byzantine world. These are rituals that have changed little in the past 500 years. You won’t be disappointed. And Greek people, I promise you, will admire your interest and curiosity.

Χρονια Πολλα!

Happy Name Day/Feast Day!

 

For more information about Marjory’s books including the novel A Saint For The Summer and the Peloponnese trilogy, above, please visit Marjory’s Amazon page or the books page on our website www.bigfatgreekodyssey.com

Or visit Marjory’s books page on Facebook

Thanks for dropping by. All comments are gratefully received. Just click on the ‘chat’ bubble at the top of this page.

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Cracking Greek Easter: red eggs, euphoria and a touch of madness

Greek Easter service at Ayios Dimitrios, Koroni, Messinia

WHEN I think of Easter in Greece, I think of dyed red eggs, euphoria and feasting. I also think of mutant incense, terrier rebellion and ‘Ecclesiastical Knee Syndrome’.

The Holy Week (Megali Evdomada) is this week, and it’s the most significant date in the Greek calendar. From all my many years of visiting Greece, Easter leaves indelible memories for its sense of drama and anticipation. Much of the drama is supplied by the  daily church services that are like small one-act plays of varying intensity and nail-biting climaxes that progress the story of Easter, which seems unique to the Orthodox Church. Even if you’re not religious, it’s a wonderful chance to see Greeks at their most reverent, and at their colourful best, with plenty of pomp, circumstance and sometimes unplanned slip-ups showing that the best rehearsed productions can be derailed.

When we were living in the hillside village of Megali Mantineia in the Mani (southern Peloponnese), the sombre Easter Friday service ran slightly amok when Wallace, our naughty Jack Russell terrier, disgraced himself, slipped out of our village house and raced along with the procession, turning a timeless ritual into a cross between a riot and a Crufts obstacle course for Jack Russells. The Friday service is the grand procession of the Epitafios, where a flower-decked bier, representing the crucified Christ, is carried through villages and cities everywhere in Greece, and is a magical event to witness.

Our village procession started at the main church, went up to the graveyard, so the papas could offer prayers for the dead, and looped back along village lanes towards the church again, with the papas and elders at its head. Wallace managed to invade it early on. I don’t think the villagers had seen anything quite like the hyperkinetic Wallace, weaving his way through the procession, a blur of white fur, and retrieving him required a bit of a miracle. It became one of the chapters in my first memoir Things Can Only Get Feta.

Marjory with naughty Wallace, the Easter procession buster

The services in this Easter week are awe-inspiring for their organisation, their props and those amazing psaltes, chanters, who advance most of the service and seem tireless. Even during the tough economic crisis, no detail was ever spared and for that you can only admire the Greeks. Yet sometimes nerves get the better of everyone. On one of the Thursday services in our first year in the Mani, which is a particularly long and devotional service, the poor deacon, standing beside the local papas, turning over the pages of the old hymn book, overlooked the massively smoking censer in his hand.

“The incense started off with fragrant puffs but quickly increased to billowing acrid clouds that shrouded the first few rows of seating. We started coughing and choking. If this had been an aeroplane, oxygen masks would have dropped from the ceiling by now.” (Things Can Only Get Feta, chapter 25).

Easter Sunday with the family who featured in Marjory’s second travel memoir, Homer’s Where The Heart Is

I have experienced Easter in many locations in Greece, from tiny islands to cities. In each location, the church services have been handled with aplomb. I have also found the same level of hospitality and kindness from locals, with many invitations to share the traditional Sunday roast with an extended Greek family. One of my first Greek Easters was in Crete, which I first visited in the 1970s on my first long odyssey to Greece. I had been living and working in Athens, but before I left I had taken a few weeks’ break in Crete with a friend. We were offered a tiny holiday house by an Athenian colleague. It was opposite the beach in a completely authentic, untouched area of the northern coast, east of Hania. While the area is, sadly, unrecognisable now from what I remember then, it was a glorious piece of old Greece, with a few nearby houses, a taverna across the road, a deserted beach and not much else.

My friend and I had planned to have a quiet Easter as we knew no-one there and we knew very little about Easter customs and protocol. On Sunday morning, however, there was a knock at the door. It was the farmer who lived up the hill behind us. He vibrantly announced Christos Anesti which I knew meant, Christ Is Risen, the salutation after the Saturday night service. He told us that for the traditional Sunday feast he was roasting one of his lambs and that we must come and join his family. There was no way we could refuse. He insisted.

So we went up to his house, where the lamb was turning slowly on a spit outside and the olive groves around us were filled with succulent meaty, herby aromas. A big family had gathered: grandparents, kids, everyone excited to be eating a proper meal after weeks of the strict Lenten fast. We had lunch at a long table surrounded by these wonderful, big-hearted people, whom I could barely talk to as I spoke only limited Greek then. Somehow we managed okay and enjoyed all the conviviality, the laughter and lusty cracking of the dyed eggs, an ancient Orthodox ritual that symbolises eternal life and becomes a contest to see who can crack everyone else’s eggs without cracking their own.

Boiled eggs are dyed red for Easter and decorated with other symbols of the season

Jim and Marjory enjoying the egg-cracking contest at a memorable supper with their Kalamatan friend Kostas and his lovely family 

This Sunday lunch experience was during my first long but youthful foray into a foreign culture and I had never come across such inclusiveness and kindness before from strangers, even having grown up in friendly, knock-about Australia. This was unique and the memory has lingered.

Every Easter I have spent in Greece has taught me something more about the Greek spirit, the sense of filoxenia, hospitality and this unique culture. It has also offered me some unexpected, occasionally humorous, outcomes, and the odd devious medical problem which Jim and I came across during Easter, 2014, for our second odyssey in southern Greece, in Koroni. We had decided that we would set ourselves the task for Lent of going to every evening church service of Megali Evdomada, in a different church each night, which we had never done before.

Some of the chanters at an Easter service in Koroni, Messinia

We made it through the first part of the week no trouble, but by Thursday, which is a very long service, nearly three hours, depicting Christ’s crucifixion, we were starting to run out of steam. Jim developed a painful problem which he called Ecclesiastical Knee Syndrome (EKS) because there is so much standing up and sitting down during Greek services, and at this time of year, churches are slightly cold and bone-numbing.

“The service was longer than I ever remembered any to be, full of Greek I couldn’t decipher, and as I glanced around the church I saw many Greeks looking pale and wilted, with many of the men discreetly slipping outside for a quick cigarette in the cool evening air. As foreigners, we felt the need to stay, and endure, lest we be considered slightly soft or disinterested. Nine-thirty came and went in a strange agony of chanting, incense and a babble of high Greek. Unlike Jim, after a while I welcomed EKS, and every opportunity to stand up and feel my legs like an economy passenger on a long-haul flight to Australia which is what the service began to feel like.” (Chapter 2, A Scorpion In The Lemon Tree).

A Byzantine church in the Mani hills

But the Thursday service actually ended with a surprise, slightly controversial, climax that was worth the wait, despite distressed knee cartilage. And it was a dramatic lead-up to the finale of this week, which is the Saturday service. This is something that everyone should experience once in their lives, which in the Orthodox Church represents the resurrection of Christ. And on a less illustrious level, it also represents the end of the Lenten agony for many devout Greeks, who have lived for six weeks on boiled greens and water, or near enough. It represents the end of an ecclesiastical  marathon. I have experienced this Saturday service in Greek cathedrals and also in tiny island churches and it never fails to be affecting and inspiring.

 

The moment when the church is plunged into darkness at midnight and a single lighted candle is brought out of the sanctuary by the papas and its light slowly shared to every other member of the congregation until the church is luminescent is a simple, yet thrilling spectacle. And if you are lucky enough to also hear a particularly good rendition of the hymn Christos Anesti (Christ is Risen) then you are truly blessed.

Happy Easter!

Καλη Aνάσταση! (Kali Anastasi) Have a good resurrection, as they say in Greece!

(To hear the Vangelis rendition of Christos Anesti performed by Greek actress, Irene Pappas, please click on the link below.)

https://youtu.be/AKwizUzyj0I

For more information about Marjory’s three travel memoirs about living in Greece during the crisis, go to the books page on the website www.bigfatgreekodyssey.com or the books page on Facebook www.facebook.com/ThingsCanOnlyGetFeta

The third book, A Scorpion In The Lemon Tree is available on all Amazon sites:

amazon.uk

amazon.com

To buy either of the first two books please click on the Amazon links below:

Things Can Only Get Feta

Homer’s Where The Heart Is

Messages are always welcome. Thanks for calling by. x

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